Home | Join/Donate | Current Voices | Liturgical Calendar | What's New | Affirmation | James Hitchcock's Column | Church Documents | Search

Voices Online Edition
VOICES - Vol. XX No. 1 - Eastertide 2005

What Shall We Call the New Generation

by Donald DeMarco
The story is told of an airline captain who announced some "good news" and some "bad news" to his passengers. The good news was that the plane was traveling smoothly at 30,000 feet and steadily at a speed of 500 miles per hour. The bad news was that the pilot had no idea where he was going. We are only too familiar with innumerable ways in which technology can provide us with progress without purpose.

G. K. Chesterton once defined progress as a "comparative of which we have not settled the superlative". We could also say that choice is an elective of which we have not settled the correlative.

We have become an aimless society. We believe in progress but not in direction, choice but not in what is chosen. We seem to have little or no time to link our actions to the objective correlatives that give them meaning. Hence, we believe in speed. We believe, as is symbolized by the cult move classic, Fast Times at Ridgemont High, in fast food, fast cars, fast sex, and fast-acting drugs. Speed, unfortunately, kills, and in more ways than one. Yet the thrills it provides along the way can distract us from the fact that, despite its mercurial pace, it is taking us nowhere.

World magazine has informed us that NARAL Pro-Choice America (formerly National Abortion Rights Action League) is dubbing the new wave of young people as "Generation Pro-Choice": "If you support access to birth control, sex education, and abortion, and you've never lived in a time when abortion was illegal ... then congratulations, you are Generation Pro-Choice".

It is a most fascinating act of Orwellian doublethink to believe that by closing our eyes to the precise nature of what we choose, we thereby enlarge our vision -- myopia as the key to farsightedness.

Jill Stanek, whom World magazine named one of the 30 most prominent pro-life leaders of the past 30 years, has another way of describing today's youth. In a presentation to 1,100 teenagers who were preparing for the annual March for Life in Washington, DC in 2004, she said that a more fitting title for their age group is "Generation One-Third Dead", because that fraction represents how many of them were killed by abortion. (see
www.wf-f.org/ 04-1-ProLife.html)

We could think of other unflattering, yet pertinent appellations: "Generation Eyes Half Shut", "Generation Apathy", "Generation Moral Myopia", "Generation X Minus X", "Generation Death", and "The Generation that is Indifferent to Re-generation".

Mrs. Stanek's criticism, of course, is directed not at today's young people, but at NARAL's ideological caricature of them. Mere choice, severed from object, consequence, and purpose, is mere willfulness, something that has never been deserving of either admiration or praise. Her view of the new generation is far more positive than NARAL's, which fails egregiously in trying to conceal an insult under a trite euphemism. She is buoyed by a Gallup poll's report that 72% of American teens believe that abortion is morally wrong. This would suggest that the new generation is far more pro-life than pro-choice-whatever-that-choice-may-be.

It is an interesting point that the term "whatever", so central to teenage discourse these days, has become a term of derision. "Whatever" has come to signify, "don't bother me, it doesn't matter". Because of the belief, essential to groups such as NARAL, that it is only the choice, not what is chosen, that matters, the so-called "Generation Pro-Choice" could more aptly be characterized as "Generation Whatever". This is hardly a compliment, but it does reveal the utter shallowness of NARAL's manner of labeling.

Pepsi Cola has dubbed young people as belonging to "Generation Next" (presumably in contrast to "Generation X"). But, as Jill Stanek has cautioned, if Generation One-Third Dead ever does become Generation Pro-Choice, there may not be a next generation.


Donald DeMarco is professor of philosophy at St. Jerome's College in Toronto, Ontario, author of many books, and is co-author of Architects of the Culture of Death (Ignatius Press). He is a past contributor to Voices, and was a speaker at a WFF conference.

Below is a poem Professor DeMarco wrote for as a tribute to his mother, Marion, in honor of her 100th birthday, on December 26, 2004.

Landmarks Along the Way

One day past Christmas in 1904
Heaven opened its treasury door
And sent the Woods a present fine,
Baby Marion, number nine;

The many things her parents taught her
Inspired her growth as dutiful daughter,
And role as special sister, too,
Quietly causing much ado;

In time, with Mark, she would decide
Happily to be his blushing bride,
Then loving wife and caring mother
Quickly followed, one after the other;

Next, amiable aunt to nephew and niece
In times of strife, in times of peace,
The added parts she would acquire
Never made her fret or tire;

When evening shadows did appear,
Gracious grandma filled those years -
The flowing life, the rich cascade
Her children's dozen children made -

And then, great grandma came to be,
Her crowning glory, last victory;
Life replenished multifold,
Rewards just as the Book foretold;

Nine luminous Landmarks along the way,
One hundred years, and we can say:
You have not aged, that we can see,
You have become our legacy.


**Women for Faith & Family operates solely on your generous donations! See Join Page or for Credit Card Donation see Network for Good instructions page!**

WFF is a registered 501(c)(3) non-profit organization. Donations are tax deductible.


Voices copyright © 1999-Present Women for Faith & Family. All rights reserved.

PERMISSION GUIDELINES

All material on this web site is copyrighted and may not be copied or reproduced without prior written permission from Women for Faith & Family,except as specified below.

Personal use
Permission is granted to download and/or print out articles for personal use only.

Quotations
Brief quotations (ca 500 words) may be made from the material on this site, in accordance with the “fair use” provisions of copyright law, without prior permission. For these quotations proper attribution must be made of author and WFF + URL (i.e., “Women for Faith & Family – www.wf-f.org.)

Attribution
Generally, all signed articles or graphics must also have the permission of the author. If a text does not have an author byline, Women for Faith & Family should be listed as the author. For example: Women for Faith & Family (St Louis: Women for Faith & Family, 2005 + URL)

Link to Women for Faith & Family web site.
Other web sites are welcome to establish links to www.wf-f.org or to individual pages within our site.


Back to top -- Home --Back to Table of Contents
Women for Faith & Family
PO Box 300411
St. Louis, MO 63130

314-863-8385 Phone -- 314-863-5858 Fax -- Email