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Terri Schiavo
Church Documents & Bishops' Statements

Church Documents, Statements, etc.
Bishops' Statements

 

Church Documents, Statements, etc.

"As ecumenical witness in defense of life develops, a great teaching effort is needed to clarify the substantive moral difference between discontinuing medical procedures that may be burdensome, dangerous or disproportionate to the expected outcome -- what the Catechism of the Catholic Church calls "the refusal of 'over-zealous' treatment" (No. 2278; cf Evangelium Vitae, 65) -- and taking away the ordinary means of preserving life, such as feeding, hydration and normal medical care.

"The statement of the United States Bishops' Pro-Life Committee, Nutrition and Hydration: Moral and Pastoral Considerations* , rightly emphasizes that the omission of nutrition and hydration intended to cause a patient's death must be rejected and that, while giving careful consideration to all the factors involved, the presumption should be in favor of providing medically assisted nutrition and hydration to all patients who need them.

"To blur this distinction is to introduce a source of countless injustices and much additional anguish, affecting both those already suffering from ill health or the deterioration which comes with age, and their loved ones."

* to access on the US bishops' web site click here .

The Holy Father emphasized that water and food, even when administered artificially, are "a natural means of preserving life, not a medical procedure. Therefore, their use must be considered ordinary and appropriate and as such, morally obligatory."

The probability that there is little hope for recovery, "when the vegetative state lasts longer than a year, cannot ethically justify abandoning or interrupting basic care, including food and hydration, of a patient." Death by starvation or dehydration carried out "consciously or deliberately is truly euthanasia by omission."

The Pope recalled the "moral principal according to which even the slightest doubt of being in the presence of a person who is alive requires full respect and prohibits any action that would anticipate his or her death. . The value of the life of a man cannot be subjected to the judgement of quality expressed by other men; it is necessary to promote positive activities to counteract pressure for the suspension of food and hydration, as a means to putting an end to the life of these patients."

"Above all," he added, "we must support the families" that have a patient in the vegetative state. "We cannot leave them alone with the heavy human, economic and psychological weight." Society must promote "specific programs of assistance and rehabilitation; economic support and help at home for the family; . and support structures when there are no family members able to address the problem." In addition, he said, volunteers provide "fundamental support to help the family to escape isolation and to help them to feel a valuable part of society and not abandoned by social institutions."

John Paul II ended by emphasizing that "in these situations spiritual and pastoral help is especially important in order to understand the deeper meaning of a seemingly desperate situation."
AC/PATIENTS VEGETATIVE STATE/. VIS 040322 (500)

VATICAN CITY, FEB. 24, 2005 (Zenit.org).- A Vatican official launched an appeal to save Terri Schiavo, the brain-damaged Florida woman whose husband wants her off life-support care.

On Wednesday a Florida judge ordered the tube delivering food and water to Schiavo kept in place another 48 hours.

Pinellas County Circuit Judge George Greer said he needed time to consider legal challenges raised by the woman's parents, including the possibility that her husband, Michael Schiavo, was unfit to act as her guardian.

In statements on Vatican Radio, Cardinal Renato Martino, president of the Pontifical Council for Justice and Peace, said: "If Mr. Schiavo succeeds legally in causing the death of his wife, this not only would be tragic in itself, but would be a grave step toward the legal approval of euthanasia in the United States."

He added: "I would like to remind everyone in this connection, about all that the Holy Father has said in past days to the Pontifical Academy for Life, confirming that the quality of life is not interpreted as economic success, beauty and physical pleasure, but consists in the supreme dignity of the creature made in the image and likeness of God.

"No one can be the arbiter of life except God himself."

Source: http://www.zenit.org/english/visualizza.phtml?sid=66849



Bishops' Statements
CWNews article :
Bishops weigh in on Terri Schiavo (30 perspectives, updated Friday, April 1, 2005)

WFF list of statements in alphabetical order

Bishop Joseph Adamec
Bishop Robert J. Baker
Bishop Gerald M. Barbarito
Bishop J. Kevin Boland

Bishop Paul G. Bootkoski
Bishop Lawrence Brandt
Archbishop Alex J. Brunett

Archbishop Daniel M. Buechlein
Archbishop Raymond Burke
Bishop Frederick F. Campbell
Archbishop Charles Chaput
Bishop Matthew H. Clark
Archbishop Elden F. Curtiss
Bishop Nicholas DiMarzio
Archbishop Timothy Dolan

Archbishop Emeritus John F. Donoghue
Archbishop John C. Favalora
Florida Bishops Conference
Bishop David Foley

Bishop Joseph Galante
Bishop Victor Galeone

Archbishop Wilton Gregory
Archbishop Alfred C. Hughes
Cardinal William Keeler
Bishop John F. Kinney

Bishop Edward Kmiec
Bishop Jerome E. Listecki

Bishop Paul S. Loverde
Bishop Robert N. Lynch
Cardinal Adam Maida
Cardinal Theodore E. McCarrick

Bishop John J. Nevins
Bishop John C. Nienstedt
Bishop Anthony Pilla
Bishop John H. Ricard

Cardinal Justin Rigali
Diocese of Scranton

Bishop Arthur Serratelli
Bishop Michael J. Sheridan
Bishop Robert F. Vasa
Bishop Thomas G. Wenski
Bishop Donald W. Wuerl

 

"The bishops and lay faithful of Florida have the task of leading American Catholics in the Terri Schiavo case. They're working hard to provide that leadership. Our job, outside Florida, is to support Ms. Schiavo and all those concerned for her well-being with our prayers. We especially need to pray for Ms. Schiavo's family.

"At the same time, in the shadow of Holy Week and Easter, the Schiavo case does have wider implications. Cardinal Renato Martino, president of the Pontifical Council for Justice and Peace, has already expressed his fear that allowing Ms. Schiavo to starve would be 'a grave step toward the legal approval of euthanasia in the United States.' He speaks for many other concerned persons around the world.

"Removing food and water from a patient can only be justified if the person is terminal, and natural death is imminent. For disabled persons not in imminent danger of death and able to breathe on their own, starvation and dehydration to provoke death amount, in effect, to a form of murder. Such actions attack the sanctity of human life. They reject any redemptive meaning to suffering. They can never be justified."

+Charles J. Chaput, O.F.M. Cap.
Archbishop of Denver
http://www.archden.org/archbishop/docs/03_22_05_ab_statement.htm

The Vatican recently issued a statement that Terri Schiavo is facing a cruel death if she is denied nutrition and hydration. The action taken against Terri last Friday by her estranged husband Michael, and tragically upheld by the courts, can be viewed as nothing other than direct euthanasia-an action which of itself and by intention causes death, with the purported purpose of eliminating suffering. Direct euthanasia is gravely immoral and contrary to the law of God, since it offends the dignity of the human person and the respect due to the Creator, the author of all life.

Until this week, Terri Schiavo was not a person in the final stages of the dying process. Removal of nutrition and hydration to such persons could be viewed as legitimate, if, for example, the body was no longer able to process the nutrition or if the continuation of such measures were excessively burdensome to the sick person. Rather, Terri Schiavo is a profoundly disabled person, who, like the rest of us, needs food and fluids to survive.

A year ago, Pope John Paul II addressed the situation of persons like Terri Schiavo in an address to the participants in the International Congress on "Life-sustaining Treatments and Vegetative State: Scientific Advances and Ethical Dilemmas," noting explicitly that nutrition and hydration must be provided, even if artificially delivered:

"The sick person in a vegetative state, awaiting recovery or a natural end, still has the right to basic health care (nutrition, hydration, cleanliness, warmth, etc.), and to the prevention of complications related to his confinement to bed. He also has the right to appropriate rehabilitative care and to be monitored for clinical signs of eventual recovery.

I should like particularly to underline how the administration of water and food, even when provided by artificial means, always represents a natural means of preserving life, not a medical act. Its use, furthermore, should be considered, in principle, ordinary and proportionate, and as such morally obligatory, insofar as and until it is seen to have attained its proper finality, which in the present case consists in providing nourishment to the patient and alleviation of his suffering" (n. 4, emphasis in original).

As Terri undergoes her own journey to Calvary this Holy Week, my thoughts and prayers are with Terri and the Schindler family.

+Archbishop Elden Francis Curtiss
http://www.archomaha.com/disablcom/Shiavo-Efc05.html

FOR IMMEDIATE RELEASE
CARDINAL KEELER MOURNS TRAGIC DEATH OF TERRI SCHIAVO

WASHINGTON" Cardinal William H. Keeler, chairman of the U.S. Bishops, Committee for Pro-Life Activities, made the following statement today on the death of Terri Schiavo.

We mourn the tragic death of Terri Schindler Schiavo, who died today from dehydration and starvation.

Terri Schiavo's plight brought to light a critical question: To be a society that is truly human, how should we care for those most helpless patients who cannot speak for themselves?

A year ago Pope John Paul II answered this question, when he reaffirmed that "the administration of food and water, even when provided by artificial means," should be considered "morally obligatory" as long as it provides nourishment and alleviates suffering for such patients.

"Any man's death diminishes me," said the poet John Donne, "because I am involved in mankind." We are all diminished by this woman's death, a death that speaks to the moral confusion we face today. Ours is a culture in which human life is increasingly devalued and violated, especially where that life is most weak and fragile.

We pray this human tragedy will lead our nation to a greater commitment to protect helpless patients and all the weakest among us. "Yes, every man is his 'brother's keeper,'" as the Holy Father teaches "because God entrusts us to one another" (The Gospel of Life, 19).

May the soul of Theresa Marie Schindler Schiavo rest in the peace and mercy of God. And may God have mercy on our society which failed to protect this innocent human life.

Posted March 14, 2005
Cardinal Keeler Issues Statement on Florida Schiavo Case; Stresses Church Teaching on Feeding, Hydration

USCCB Pro-Life Committee - Schiavo statement March 9, 2005 [on the USCCB website]

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